Gothic, Glass, and the Goodhues

The Arts and Crafts Movement developed in England in the 1860s in response to the increasing industrialization of production. Factories were turning out everything from furniture and fabric to architectural elements and selling all cheaply. Advocates of the movement believed that these mass-produced items lacked style, beauty, and individuality and desired a return to the unique, high-quality goods made by artisans and artists using traditional methods.

Arts and Crafts ideals migrated to America beginning in the 1880s. In 1897, the first US exhibition of contemporary crafts was organized by the Boston Museum of Fine Arts and sparked a design reform movement in the United States. Craftspeople, consumers, and manufacturers realized the aesthetic and technical potential of the applied arts. Architects, artists, and intellectuals were influenced by their studies of old English architecture and design; Gothic Revival and Tudor Revival buildings proliferated in Cambridge and across the country. 

The brothers Bertram and Harry Goodhue were early practitioners of medieval Gothic design and helped transform American architecture and art for decades to come.  

Bertram Grosvenor Goodhue

Bertram Goodhue, undated. Courtesy of Panama-California Exposition Digital Archive.

Bertram Grosvenor Goodhue (1869-1924) was born in Pomfret, Connecticut, to Charles Wells Goodhue and his second wife, Helen Grosvenor Eldredge. Bertram attended the New Haven Collegiate and Commercial Institute. He became enamored of the Gothic-style buildings on Yale’s nearby campus. He wanted to become an architect himself but could not afford university, so in lieu of formal training, at sixteen years old he moved to Manhattan to apprentice at the architectural firm of Renwick, Aspinwall and Russell. He later relocated to Boston, where he joined other young, artistic intellectuals to found Boston’s Society of Arts and Crafts. Through this group Goodhue met  Ralph Adams Cram; the two men would be business partners for almost twenty-five years. In 1891, they founded the architectural firm of Cram, Wentworth and Goodhue (renamed Cram, Goodhue and Ferguson in 1898 after Wentworth’s death) and became proponents of Neo-Gothic architecture, accepting commissions from significant ecclesiastical, academic, and institutional clients. Their 1902 design of the United States Military Academy at West Point was a major milestone in the firm’s career. 

Bertram Grosvenor Goodhue (left) and Ralph Adams Cram (center) in their Boston architectural studio with a client (and a dog).  Courtesy of Cram & Ferguson archives.  

Soon after, the company opened an office in New York where Goodhue would preside, leaving Cram to operate in Boston. At first, the men worked as a productive team, complementing each other’s strengths; later they began to compete, sometimes submitting independent proposals for the same commission. The partnership ended when Cram was selected as the architect of the Cathedral of St. John the Divine in Manhattan– on Goodhue’s supposed turf. When Goodhue left to begin his own practice in 1914, Cram had already created his dreamed-of Gothic Revival commission at the Cathedral of St. John the Divine in New York City, and continued to work in the Gothic style mode for the rest of his career. Goodhue branched out from the Gothic mode which gained him such prominence, and designed notable Byzantine and Spanish Revival buildings all over the country. He died in 1924 at the age of fifty-four and at his request was interred in a wall vault at the Church of the Intercession, the building he considered his finest design. The centerpiece of the monument is a life-size effigy of Goodhue in the manner of those preserved in medieval English country churches. 

Harry Eldredge Goodhue

Harry Eldredge Goodhue (1873-1918), Bertram’s younger brother, was born in Pomfret, Connecticut, and attended the Holderness School in Plymouth, New Hampshire. In 1892, at nineteen, he joined the Boston Art Students’ Association and became an advocate for and expert in traditional stained glassmaking processes. Harry began designing stained glass for his brother’s firm and was sent to Europe to study, draw, and collect medieval stained glass. In 1900, Bertram Goodhue’s firm was chosen as the architect of Emmanuel Episcopal Church in Newport, Rhode Island; in 1902, Harry began designing their Brown Memorial Window, his first major commission. The window was the first in America to be made of antique glass in accordance with techniques refined in thirteenth-century Europe. From this, Harry became known as one of only three stained glass artisans then reviving the art of medieval glassmaking. 

Harry Goodhue opened his own shop at 23 Church Street in Harvard Square, Cambridge, in 1903, soon after completing the memorial window. He was sought-after by church people and architects who were intrigued by the medieval quality of his translucent and richly colored hand-blown stained glass and preferred it to the opaque opalescent glass  that was popular at the time. Opalescent stained glass was developed in the late nineteenth century by John La Farge and Louis C. Tiffany and presents a milky, streaky, and iridescent appearance. In 1903 Harry wrote a piece for the Boston Society of Arts and Crafts’ monthly publication, Handicraft, criticizing the opalescent “American” style as not really stained glass, for it is absolutely different from what has been understood by the term.” In a subsequent issue, the artist Sarah Wyman Whitman (featured previously on our blog) wrote in opposition to Goodhue’s opinion and praised the experimentations of La Farge and Tiffany in the development of the opalescent/American method and claimed that academics and experts varied in their preference. 

Circa 1930 image of 23 Church Street with added fourth floor for Goodhue studio. Cambridge Historical Commission Photograph.

With additional positive press and commissions from churches and homeowners, Goodhue outgrew his studio on Church Street. When asked, the property owner obliged him by adding an entire floor to the building. The addition was completed in 1907, and Goodhue expanded his company.  However, by 1916, Harry’s business was in decline, and he closed his Cambridge shop. 23 Church street would later be heavily altered in 1936 when the top three floors were removed and the building redesigned in the Art Deco style we see today.

23 Church Street (2019). CHC staff photo.

After closing his Cambridge shop, Harry became affiliated with Vaughan & O’Neill & Co. that had a studio on Sudbury Street. Harry’s brother Bertram felt that this company was beneath his brother and refused to order windows from them. Between 1903 and his death in 1918, Goodhue created antique stained glass windows for more than seventy buildings in twenty-one states and Canada. During fifteen plus years of perfecting his craft, he trained dozens of apprentices, including his wife, Mary, and their eldest son, Harry.  

All Saints Church, Ashmont. Adoration by Kings and Shepherds window by Harry Eldredge Goodhue, pre-restoration, 1898. © Julie L. Sloan

Mary Louise Goodhue

Mary Louise (Wright) Goodhue (1876-1965) was born in Cincinnati to Juliet and Daniel T. Wright. Her father was a judge on the Ohio Supreme Court, and her brother, Daniel, held an Associate Justice seat on the Supreme Court of the District of Columbia. Mary married Harry Goodhue in 1904 and had three sons, Harry, Daniel, and William. The couple settled in Cambridge and first resided on Buckingham Place, soon after, relocating to a rental on Martin Street. By 1908 the family had bought a house lot on Fayerweather Street and hired the architectural firm of Newhall and Blevins to design an Arts and Crafts style house. Mary taught singing and violin at her home to young students and assisted her husband in his growing stained glass company.  

Depiction of Mary Louise Goodhue, 1920. Boston Globe clipping.

Mrs. Goodhue was the president of the Cambridge Musical Club, as well as a suffragist. When Harry died in 1918, she took over the stained glass company; she fulfilled commissions and taught their eldest son the art of making antique glass. In a 1920 Boston Globe article, Mary explained her ability to take over the family business so quickly. “Having worked so much with my husband, it comes easy for me to carry on the business. I have hundreds of his designs to guide me and find little trouble in selecting portions of them for the work I get. I know all about his ideals and became so impregnated with his imagination and genius that I love the work, even as did he.” She continued, when he [Harry] died, I simply had to take up the practical part of the work, but as I was well taught in the artistic part, I found no trouble in mastering the business part.” The article listed Mary as the only female, stained glass maker in America and highlighted her winning proposal for a memorial window to be placed in Pilgrim Hall in Plymouth, Massachusetts, in celebration of the Massachusetts Bay Tercentenary. She had bested dozens of male artists to win the commission.  

Photograph of Pilgrim Hall windows by Mary L. Goodhue. © Julie L. Sloan

Mary Goodhue is credited with stained glass windows in churches in the Boston area and as far as Providence and Detroit. Her memorial windows at Pilgrim Hall and the First Parish Church of Brookline are her most notable. When Harry, the oldest, came of age, he took up the family business, and Mary returned to her other passion, music. In 1935 she wrote Stagefright and its Cure, to help musicians and public speakers understand the psychological reasons for stage fright and ways to overcome it. Mary lived at the family home on Fayerweather Street until her mid-80s. After the Great Depression, when her children had left home, she converted the single-family to a duplex and rented out one side for income. She died in Braintree, Massachusetts, at eighty-eight years old.

56 Fayerweather Street, built in 1914 for Harry and Mary Goodhue. CHC photo 11-2021.

Harry “Wright Goodhue

Harry Wright Goodhue (1905-1931) closely followed his father’s footsteps in medieval stained glass artistry, but in order to distinguish himself from his father, he went by Wright Goodhue, his middle and mother’s maiden name. Growing up in Cambridge, Wright spent most of his free time in his father’s studio, learning how to make stained glass windows the old way. Wright’s “studio” was described in a newspaper account published when he was 11 years old. “In a corner of the roomy studio where his father works, young Harry set up his easel and his drawing board. Here he spends long hours depicting the deeds of the Round Table knights, the battles of biblical heroes…”

He attended the Russell School before attending the Cambridge Latin School, leaving after two years. Instead of a conventional education, Wright attended evening classes at the Boston Normal Art School and worked as a draftsman at the architectural firm of Allen & Collins during the day at just 16 years old.

His first two professional projects were executed in 1921 at just sixteen years old. He designed the ornamental details for the wooden doors at Lindsey Memorial Chapel (an addition designed by Allen & Collens to Emmanuel Episcopal Church on Newbury Street, Boston, and he designed his first stained glass window – the chancel window for his uncle Bertram’s First Cong. Church, Montclair, New Jersey. Soon after, while working as a draftsman under Allen & Collens, Wright was asked to design 36 stained glass medallions for the Teachers’ College at Columbia University, a commission the practice was working on. This commission allowed Wright and his mother to purchase a studio space in Boston, when Wright was just eighteen.

Soon after, when his employer received the contract to design the Second Universalist Church (now St. Clement Eucharistic Shrine) in Boston, he was asked to provide windows for the Gothic style building. Together with his mother, the artist, in his teens, furnished designs and made the windows. Soon after, stained glass commissions came in rapidly. Window commissions overwhelmed the small operation included an 18-foot rose window for the Sacred Heart Church in Jersey City. Wright completed three commissions in Cambridge. He designed six circular clerestory windows as part of Allen & Collens’ 1923 restoration of Bigelow Chapel at Mount Auburn Cemetery, the Josephine Peabody Marks window for Radcliffe College, and the Martha and Lazarus Window at St. James Church in North Cambridge. Wright began to regret his lack of formal education, and even as his workload grew, he began to study for the entrance exam for admission to Harvard. He was admitted to Harvard in 1927 at the age of 22. Spread thin between his work and schooling, he left at the end of two years, without a degree.

1924 passport application photo of Wright Goodhue, then 19 years old.

As his prominence in the field grew, the young man became consumed with work. His career hit a crescendo when Allen & Collens were selected to collaborate on the design of the 22-story Riverside Church in Manhattan, with Wright asked to design and make some of the windows for the massive edifice. The Riverside Church was modeled after the 13th Century Gothic cathedral in Chartres, France, a building Wright understood well from his earlier trip to Chartres and other medieval towns and cities in Europe. Wright’s 1924 passport application explained he would be visiting France and England to “study”. This trip was possibly inspired by the Riverside Church commission and from his father’s writings about the Chartres Cathedral and it’s renowned 12th-century stained glass windows.

Photograph of Mercy window in Riverside Church, Wright Goodhue. © Julie L. Sloan
Clipping of Wright Goodhue with his mother, Mary Louise Goodhue, designing the Mercy window for Riverside Church, NY. Photo courtesy of Riverside Church Archives.

In 1930, Wright married Cornelia Evans, an academic and writer, who studied at Lasell Seminary for Young Women and Wellesley College, both in Massachusetts, and later Columbia University, New York City. The couple resided in Greenwich Village. Tragically, in 1931 just one month after his 26th birthday, Wright Goodhue died by suicide at a hotel in Providence. He was buried in the family plot in the Old North Cemetery in Pomfret, Connecticut. After his death, the Fogg Art Museum at Harvard, featured his work in an exhibition. His mother also donated some of his works to the Metropolitan Museum in New York and the Museum of Fine Arts in Boston. In his 1936 autobiography, Ralph Adams Cram, an architect who worked with Wright on numerous commissions, recalled Wright’s “great, unhappy, and unique genius”. Cram reminisced about Wright’s genius in a 1932 piece in Stained Glass Magazine, where he mentioned Wright’s final completed piece, a wood sculpture “Madonna and Child”. Cram writes, “There is something mystical about this last work of his which, in a way, links it with the shadow that came heavily and increasingly upon him during the last years of his life…”

50 Quincy Street – Swedenborg Chapel

The following is an excerpt from Swedenborg Chapel Planning Study by Mark Careaga, AIA.

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View of the Chapel from Kirkland Street, near the Quincy Street intersection. CHC Collection.

The Cambridge Society of the New Jerusalem – the formal name of the congregation that worships at Swedenborg Chapel – was formed in 1888. The following year, the New Church Theological School purchased the Treadwell-Sparks house at 48 Quincy Street, directly south of the site where the chapel would later be built in 1901. Named for Jared Sparks, professor of ancient and modern history and president of Harvard University (1849-53), the Treadwell-Sparks house would become the home for the theological school for nearly 70 years. Ten years after the school moved into Sparks House, planning commenced for the chapel, which would serve both the congregation and the school.(26)

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Original exterior details of the Chapel for the New Church Theological School by Warren, Smith and Biscoe Architects, ca. 1901. Cambridge Society of the New Jerusalem Archives.

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Drawing of the Chapel by the architect, ca. 1900. CHC Collection.

The chapel’s architect was Herbert Langford Warren (1857-1917), a prominent Boston architect among whose many accomplishments include being a founder and president of the Society of Arts and Crafts, Boston. He was also the first “dean of the School of Architecture at Harvard, having taught there continuously since offering the first course in architecture in 1893.”(27) Warren was a lifelong practicing Swedenborgian, influenced by his father’s commitment to the faith. As an architect, Warren had distinct preferences for English styles,(29) which may stem from his roots (he was born, reared, and educated in Manchester, England (30), from Swedenborgianism’s roots (the church was founded in England in 1787 by devotees of Emanuel Swedenborg’s distinctive Christian theology (31), or both. The chapel’s design reflects the English gothic style consistent with Warren’s deeply felt affection for the medieval English parish church, which he expressed to his students in his lectures.

Below is a description of the Chapel published by the Cambridge Society of the New Jerusalem.

cambridge society desc full 2

chapel and sparks house
View of Sparks House to the right of the Chapel, later moved to Kirkland Street. Undated photograph, CHC Collection.

In the 1960s, the school decided to relocate to Newton, Massachusetts and sold the Sparks House property to Harvard. Given the historical significance of the house, Harvard relocated it a short distance away on Kirkland Street, where it remains today as the home for the minister of Harvard Memorial Church. As Robert Kiven observed in 1968, this was in fact the second time that Sparks House had been moved.(32) As City of Cambridge preservation planner Sally Zimmerman notes, “in 1901, the house was turned 90 degrees and moved south on its lot to make room for the chapel’s construction.”(33)

The New Church Theological School’s establishment at Sparks House marked the beginning of a century-long transformation of Quincy Street. Starting in the 1840s, Quincy Street began to unseat “Professor’s Row” (Kirkland Street) “as a prime residential location for those connected to [Harvard College], and it remained so up to the end of the nineteenth century, as a cosmopolitan group of noted academics settled along the street’s length.”(34) This can be seen in the 1865 map below, which shows five faculty houses on the west side of Quincy Street, in Harvard Yard, eventually replaced by expansion of academic facilities – in particular, Robinson Hall, Sever Hall, and Emerson Hall.

1865 map 2
Map of Cambridge from 1865 showing faculty housing on Quincy Street. The Chapel would be built where “Prof Lovering” is located, just below “Kirkland St.” City of Cambridge GIS.

1916 Bromley map 3
Map from 1916 showing the Church of the New Jerusalem, now known as the Swedenborg Chapel. Bromley 1916 atlas, CHC Collection.

The transformation began with the Fogg Museum, designed by architects Coolidge, Shepley, Bullfinch, and Abbott of Boston and built in 1927, taking over 28-36 Quincy Street. In 1963, the Le Corbusier-designed Carpenter Center was completed, with its iconic ramp structurally integrated with a basement library book-stacks facility that was added to the back of the Fogg in 1961 to expand the Fine Arts Library.(35) In 1963, the Minoru Yamasaki-designed William James Hall was completed to house Harvard’s Department of Psychology, which William James was instrumental in establishing.(36) James’ father, Henry James, Sr., was deeply influenced by the writings of Emanuel Swedenborg.(37) Six years later work began at 48 Quincy Street to construct Gund Hall for the Harvard Graduate School of Design (“GSD”), bringing the school that Herbert Langford Warren had founded in the late 1800s directly next door to the chapel he designed for his fellow Swedenborgians and affiliated theological school. Lastly, the Sackler Museum was constructed in 1985, replacing the 1951 Allston Burr Lecture Hall,(38) an outdated science building that had supplanted two smaller residential buildings for Harvard College.

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View of lancet window with hand carved detailing. Photo courtesy of M. Careaga.

By the time it relocated to Newton in the 1960s, the New Church Theological School had changed its name to the Swedenborg School of Religion (SSR), and the school constructed an annex on the north side of the chapel, facing Kirkland Street. Designed by Cambridge architect Arthur Brooks, it provided fellowship space and other ancillary functions to support the Cambridge Society congregation, which continued to hold services at the chapel after the school’s departure. By the late 1990s, SSR announced its intentions to sell the chapel property to raise much-needed capital to support its operations. Concerned about the potential loss of a significant work of architecture, the local community and the Cambridge Historical Commission lobbied successfully to obtain City of Cambridge landmark status for the chapel in 1999, paving the way for the Massachusetts New Church Union and the Cambridge Society of the New Jerusalem to purchase the property from SSR in 2001. The chapel site is the only parcel of land that the university does not own on the city block bounded by Quincy Street, Kirkland Street, Sumner Road, and Cambridge Street. Regardless of its status as private property separate from the university, the chapel and its land are intimately connected to Harvard, woven into the physical fabric of the university’s campus as well as through the intersecting histories of Harvard University and the Cambridge Society of the New Jerusalem.

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View of reredos and alter. Photo courtesy of M. Careaga.

Today, along with its own congregation, the Swedenborg Chapel hosts two other worshipping communities as well as a monthly Taize candlelight service.

Mark Careaga is Principal and Founder of Mark Careaga Architect LLC, in Cambridge MA. He can be found online at http://www.mcarq.co and on Twitter and Instagram @mcarqco

References

26. Maureen Meister, Architecture and the Arts and Crafts Movement in Boston: Harvard’s H. Langford Warren (Lebanon, NH: University Press of New England, 2003), 110.
27. Meister, 1.
28. Meister, 7-8.
29. cf. Meister, 5, 110.
30. Meister, 8.
31. Meister, 8.
32. Robert H. Kiven, “Letter from the Editor,” The Messenger 188, no.10 (October 1968): 142-143.
34. Sally Zimmerman, “Church of the New Jerusalem / Swedenborg Chapel, 50 Quincy Street, Landmark Designation Study Report,” prepared for the Cambridge Historical Commission, March 5, 1999, 8. This report can be accessed online at: https://www.cambridgema.gov/~/media/Files/historicalcommission/pdf/Landmark_reports/lm_quincy_50.pdf.
35. Zimmerman, “Landmark Designation Study Report,” 8.

36. Natalie Moravek, “William James Hall,” in “William James’ Cambridge,” website designed and hosted by the Cambridge Historical Society, accessed February 7, 2019, https://cambridgehistory.org/james/James 5.html.
37. “Famous Swedenborgians,” part of the website of the Swedenborgian Church of North America, accessed February 7, 2019, https://swedenborg.org/famous-swedenborgians/henry-james-sr/. The web page cites the following source: Alfred Halbegger, The Father: A Life of Henry James, Sr. (New York: Frrar, Straus and Giroux, 1994).
38. Susan E. Maycock and Charles M. Sullivan, Building Old Cambridge: Architecture and Development (Cambridge MA: The MIT Press, 2016), 817. Allston Burr was designed by architect Jean-Paul Carlihan of Coolidge, Shepley, Bullfinch & Abbott.

Society of St. John the Evangelist, 980 Memorial Drive

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View of chapel from the street with bell tower in the back

Located along Memorial Drive across from the Charles River is the Society of Saint John the Evangelist monastery and chapel  designed by Ralph Adams Cram (1863-1942). Completed in 1936, the complex includes a monastery with a two-tiered bell tower, a chapel, and a guest house. A proponent of Gothic Revival and Collegiate Gothic architecture, Cram was inspired by Gothic architecture in England and furthered those ideas in his designs of numerous churches in the U.S., including St. John the Divine in New York, as well as libraries and academic buildings. Isabella Stewart Gardner, the great philanthropist and patron of the arts in Boston, helped select the site and provided financial support for the purchase of the property.

1024px-Monastery_Chapel,_980_Memorial_Drive,_Cambridge,_MA_-_IMG_4353
View of courtyard and brick arcade

Dedicated to St. Mary and St. John, the chapel’s exterior is constructed of seam-face granite block with buff limestone trim, and an arcaded brick cloister supporting the stucco monastery.

Pages from AR June 1941-3
Plan of the chapel published in Architectural Record, June 1941

 

The interior features Indiana limestone pillars and arches, marble floors in the choir and sanctuary, green slate floor in the ante-chapel, and stained glass windows designed by Charles J. Connick. The trussed roof beams were originally part of a wooden bridge over the Mystic River that was removed at the same time the chapel was being built. Cram’s meticulous attention to detail extended to the design of the crucifix and candlesticks for the high altar.

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View of Chapel interior with slate floor in foreground, photo by C. Ripman and L. Sturm

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View of limestone arches and stained glass windows, photo by C. Ripman and L. Sturm

The chapel is open to the public for prayer services, and the monastery hosts retreats.

Monastery_Chapel,_980_Memorial_Drive,_Cambridge,_MA_-_IMG_4364
View of stained glass windows including the rose window above which depicts heaven

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Vintage postcard

Sources

Society of St. John the Evangelist, http://www.ssje.org

Architectural Record, June 1941, pp 54-56.

Davis, Karen, “The Society of Saint John the Evangelist Monastery and Chapel, Architectural Tour,” May 10, 1998.

Chapel interior images courtesy of Lumen Studio Architectural Lighting Design, Lowell, Massachusetts, http://www.lumen-studio.net

Exterior images and stained glass window image, http://www.wikipedia.org

postcard from http://www.thecowleyproject.wordpress.com/2015/01/13/rediscovering-the-cowley-fathers