50 Quincy Street – Swedenborg Chapel

The following is an excerpt from Swedenborg Chapel Planning Study by Mark Careaga, AIA.

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View of the Chapel from Kirkland Street, near the Quincy Street intersection. CHC Collection.

The Cambridge Society of the New Jerusalem – the formal name of the congregation that worships at Swedenborg Chapel – was formed in 1888. The following year, the New Church Theological School purchased the Treadwell-Sparks house at 48 Quincy Street, directly south of the site where the chapel would later be built in 1901. Named for Jared Sparks, professor of ancient and modern history and president of Harvard University (1849-53), the Treadwell-Sparks house would become the home for the theological school for nearly 70 years. Ten years after the school moved into Sparks House, planning commenced for the chapel, which would serve both the congregation and the school.(26)

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Original exterior details of the Chapel for the New Church Theological School by Warren, Smith and Biscoe Architects, ca. 1901. Cambridge Society of the New Jerusalem Archives.
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Drawing of the Chapel by the architect, ca. 1900. CHC Collection.

The chapel’s architect was Herbert Langford Warren (1857-1917), a prominent Boston architect among whose many accomplishments include being a founder and president of the Society of Arts and Crafts, Boston. He was also the first “dean of the School of Architecture at Harvard, having taught there continuously since offering the first course in architecture in 1893.”(27) Warren was a lifelong practicing Swedenborgian, influenced by his father’s commitment to the faith. As an architect, Warren had distinct preferences for English styles,(29) which may stem from his roots (he was born, reared, and educated in Manchester, England (30), from Swedenborgianism’s roots (the church was founded in England in 1787 by devotees of Emanuel Swedenborg’s distinctive Christian theology (31), or both. The chapel’s design reflects the English gothic style consistent with Warren’s deeply felt affection for the medieval English parish church, which he expressed to his students in his lectures.

Below is a description of the Chapel published by the Cambridge Society of the New Jerusalem.

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chapel and sparks house
View of Sparks House to the right of the Chapel, later moved to Kirkland Street. Undated photograph, CHC Collection.

In the 1960s, the school decided to relocate to Newton, Massachusetts and sold the Sparks House property to Harvard. Given the historical significance of the house, Harvard relocated it a short distance away on Kirkland Street, where it remains today as the home for the minister of Harvard Memorial Church. As Robert Kiven observed in 1968, this was in fact the second time that Sparks House had been moved.(32) As City of Cambridge preservation planner Sally Zimmerman notes, “in 1901, the house was turned 90 degrees and moved south on its lot to make room for the chapel’s construction.”(33)

The New Church Theological School’s establishment at Sparks House marked the beginning of a century-long transformation of Quincy Street. Starting in the 1840s, Quincy Street began to unseat “Professor’s Row” (Kirkland Street) “as a prime residential location for those connected to [Harvard College], and it remained so up to the end of the nineteenth century, as a cosmopolitan group of noted academics settled along the street’s length.”(34) This can be seen in the 1865 map below, which shows five faculty houses on the west side of Quincy Street, in Harvard Yard, eventually replaced by expansion of academic facilities – in particular, Robinson Hall, Sever Hall, and Emerson Hall.

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Map of Cambridge from 1865 showing faculty housing on Quincy Street. The Chapel would be built where “Prof Lovering” is located, just below “Kirkland St.” City of Cambridge GIS.
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Map from 1916 showing the Church of the New Jerusalem, now known as the Swedenborg Chapel. Bromley 1916 atlas, CHC Collection.

The transformation began with the Fogg Museum, designed by architects Coolidge, Shepley, Bullfinch, and Abbott of Boston and built in 1927, taking over 28-36 Quincy Street. In 1963, the Le Corbusier-designed Carpenter Center was completed, with its iconic ramp structurally integrated with a basement library book-stacks facility that was added to the back of the Fogg in 1961 to expand the Fine Arts Library.(35) In 1963, the Minoru Yamasaki-designed William James Hall was completed to house Harvard’s Department of Psychology, which William James was instrumental in establishing.(36) James’ father, Henry James, Sr., was deeply influenced by the writings of Emanuel Swedenborg.(37) Six years later work began at 48 Quincy Street to construct Gund Hall for the Harvard Graduate School of Design (“GSD”), bringing the school that Herbert Langford Warren had founded in the late 1800s directly next door to the chapel he designed for his fellow Swedenborgians and affiliated theological school. Lastly, the Sackler Museum was constructed in 1985, replacing the 1951 Allston Burr Lecture Hall,(38) an outdated science building that had supplanted two smaller residential buildings for Harvard College.

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View of lancet window with hand carved detailing. Photo courtesy of M. Careaga.

By the time it relocated to Newton in the 1960s, the New Church Theological School had changed its name to the Swedenborg School of Religion (SSR), and the school constructed an annex on the north side of the chapel, facing Kirkland Street. Designed by Cambridge architect Arthur Brooks, it provided fellowship space and other ancillary functions to support the Cambridge Society congregation, which continued to hold services at the chapel after the school’s departure. By the late 1990s, SSR announced its intentions to sell the chapel property to raise much-needed capital to support its operations. Concerned about the potential loss of a significant work of architecture, the local community and the Cambridge Historical Commission lobbied successfully to obtain City of Cambridge landmark status for the chapel in 1999, paving the way for the Massachusetts New Church Union and the Cambridge Society of the New Jerusalem to purchase the property from SSR in 2001. The chapel site is the only parcel of land that the university does not own on the city block bounded by Quincy Street, Kirkland Street, Sumner Road, and Cambridge Street. Regardless of its status as private property separate from the university, the chapel and its land are intimately connected to Harvard, woven into the physical fabric of the university’s campus as well as through the intersecting histories of Harvard University and the Cambridge Society of the New Jerusalem.

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View of reredos and alter. Photo courtesy of M. Careaga.

Today, along with its own congregation, the Swedenborg Chapel hosts two other worshipping communities as well as a monthly Taize candlelight service.

Mark Careaga is Principal and Founder of Mark Careaga Architect LLC, in Cambridge MA. He can be found online at http://www.mcarq.co and on Twitter and Instagram @mcarqco

References

26. Maureen Meister, Architecture and the Arts and Crafts Movement in Boston: Harvard’s H. Langford Warren (Lebanon, NH: University Press of New England, 2003), 110.
27. Meister, 1.
28. Meister, 7-8.
29. cf. Meister, 5, 110.
30. Meister, 8.
31. Meister, 8.
32. Robert H. Kiven, “Letter from the Editor,” The Messenger 188, no.10 (October 1968): 142-143.
34. Sally Zimmerman, “Church of the New Jerusalem / Swedenborg Chapel, 50 Quincy Street, Landmark Designation Study Report,” prepared for the Cambridge Historical Commission, March 5, 1999, 8. This report can be accessed online at: https://www.cambridgema.gov/~/media/Files/historicalcommission/pdf/Landmark_reports/lm_quincy_50.pdf.
35. Zimmerman, “Landmark Designation Study Report,” 8.

36. Natalie Moravek, “William James Hall,” in “William James’ Cambridge,” website designed and hosted by the Cambridge Historical Society, accessed February 7, 2019, https://cambridgehistory.org/james/James 5.html.
37. “Famous Swedenborgians,” part of the website of the Swedenborgian Church of North America, accessed February 7, 2019, https://swedenborg.org/famous-swedenborgians/henry-james-sr/. The web page cites the following source: Alfred Halbegger, The Father: A Life of Henry James, Sr. (New York: Frrar, Straus and Giroux, 1994).
38. Susan E. Maycock and Charles M. Sullivan, Building Old Cambridge: Architecture and Development (Cambridge MA: The MIT Press, 2016), 817. Allston Burr was designed by architect Jean-Paul Carlihan of Coolidge, Shepley, Bullfinch & Abbott.

Historic Building Highlight: St. Bartholomew’s Episcopal Church, 239 Harvard Street

Located at 239 Harvard Street in The Port neighborhood, the St. Bartholomew’s Episcopal Church (originally the Harvard Street Methodist Episcopal Church) has stood since before the American Civil War and has been a neighborhood landmark ever since.

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239 Harvard Street, photo taken 07-2019.

Its story began when group of Methodists first congregated in 1835 with the hopes of gathering funds for their own place of worship. In 1843, a wooden structure was dedicated on the present site. The building was enlarged in 1851, only to be destroyed by fire in 1857. A second church was then built by Boston architect Harvey Graves. Suffering the same fate as the first, the wooden church burned to the ground three years later. Undeterred and learning their lesson, the church then hired Graves again to design a “fire-proof brick structure”. The cornerstone was laid in 1861 and the building was dedicated in 1862, this was the last church built in Cambridge before the Civil War.

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1873 Atlas map showing church location.
Harvard St 239_Stereograph with Steeple
Circa 1870s lantern-slide showing original church design.

The handsome brick church was built with the symmetrical, volumetric treatment of a Greek temple with the architectural details of Romanesque and Gothic treatments. The front walls project outward at the middle to form an entrance tower, which is divided by brick string courses into a deeply recessed entrance. Above, the church had a massive bell-tower with large clocks on all four sides. The tower was capped with a tasteful dome standing approximately 130 feet above the street.

By 1910, the tower was turning heads not for its beauty, but as it would sway back and forth with the wind, all above nearby playgrounds and pedestrians below. In 1914, the trustees of the church decided that the best thing to do would be to take the steeple down. The removal of the steeple necessitated the removal of the old clock, that for so many years kept the people in that section of the city posted on the time of day, as it was the only public clock within sight of homes in that vicinity. The tower that for just over 50 years and had rung out notes of joy on holidays such as Christmas and the Fourth of July and on other days, slow and solemn tones as with the death of Lincoln, was demolished.

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1970 photo of church taken as part of CHC Architectural Survey.

In 1941, the Harvard Street Methodist Church merged with Epworth Methodist, forming the Harvard-Epworth Methodist Church, which is located at 1555 Mass. Ave. That same year, St. Bartholomew’s Episcopal Church, formerly located at 211 Columbia Street, moved in. According to the “Historical Sketch of St. Bartholomew’s Protestant Episcopal Church of Cambridge”, prepared for the WPA Survey of State and Local Historical Records in 1936.

[The Church] “organized by the St. Andrew’s Association, an original group of seventeen Negroes who resented the segregation of Negro children in the Sunday School classes at St. Peter’s Church. Under the leadership of Mr. John S. Brown, the association held weekly meetings in the homes of various members for three months prior to the organization of the church. After the matter of segregation had been brought to the attention of Bishop Lawrence (William), who did not favor a separate church for negroes, he suggested that Mr. Brown and his people share worship with a small congregation of white people who were then worshipping at St. Bartholomew’s on Columbia Street. A group of forty negro worshippers marched into the church one Sunday morning, coming back every week with more and more members. The Bishop then advised turning the church over to the negro congregation with a white rector as a pastor. The members informed the Bishop that they desired a leader of their own race to represent them. In 1908, Rev. George Alexander McGuire, a native of Antigua, became the first settled pastor of the congregation”.

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The church is still home to St. Bartholomew’s and it is an active congregation.

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Sources:

Cambridge Chronicle Archives.

Historical Sketch of St. Bartholomew’s Protestant Episcopal Church of Cambridge

Survey of Architectural History in Cambridge, Volume 3: Cambridgeport, 1971.

 

Society of St. John the Evangelist, 980 Memorial Drive

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View of chapel from the street with bell tower in the back

Located along Memorial Drive across from the Charles River is the Society of Saint John the Evangelist monastery and chapel  designed by Ralph Adams Cram (1863-1942). Completed in 1936, the complex includes a monastery with a two-tiered bell tower, a chapel, and a guest house. A proponent of Gothic Revival and Collegiate Gothic architecture, Cram was inspired by Gothic architecture in England and furthered those ideas in his designs of numerous churches in the U.S., including St. John the Divine in New York, as well as libraries and academic buildings. Isabella Stewart Gardner, the great philanthropist and patron of the arts in Boston, helped select the site and provided financial support for the purchase of the property.

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View of courtyard and brick arcade

Dedicated to St. Mary and St. John, the chapel’s exterior is constructed of seam-face granite block with buff limestone trim, and an arcaded brick cloister supporting the stucco monastery.

Pages from AR June 1941-3
Plan of the chapel published in Architectural Record, June 1941

 

The interior features Indiana limestone pillars and arches, marble floors in the choir and sanctuary, green slate floor in the ante-chapel, and stained glass windows designed by Charles J. Connick. The trussed roof beams were originally part of a wooden bridge over the Mystic River that was removed at the same time the chapel was being built. Cram’s meticulous attention to detail extended to the design of the crucifix and candlesticks for the high altar.

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View of Chapel interior with slate floor in foreground, photo by C. Ripman and L. Sturm
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View of limestone arches and stained glass windows, photo by C. Ripman and L. Sturm

The chapel is open to the public for prayer services, and the monastery hosts retreats.

Monastery_Chapel,_980_Memorial_Drive,_Cambridge,_MA_-_IMG_4364
View of stained glass windows including the rose window above which depicts heaven
us-mission-house
Vintage postcard

Sources

Society of St. John the Evangelist, http://www.ssje.org

Architectural Record, June 1941, pp 54-56.

Davis, Karen, “The Society of Saint John the Evangelist Monastery and Chapel, Architectural Tour,” May 10, 1998.

Chapel interior images courtesy of Lumen Studio Architectural Lighting Design, Lowell, Massachusetts, http://www.lumen-studio.net

Exterior images and stained glass window image, http://www.wikipedia.org

postcard from http://www.thecowleyproject.wordpress.com/2015/01/13/rediscovering-the-cowley-fathers

 

 

 

Event: Cambridgeport Walking Tour

On Saturday October 27th at 1:30pm, the Cambridgeport Neighborhood Association will lead a walking tour of the 12 religious buildings nestled into the neighborhood of Cambridgeport. The tour will meet at the intersection of Magazine Street and Green Street (at the area in front of the First Baptist Church) at 1:30pm and proceed from there, lasting about 2 hours. The event is co-sponsored by the Cambridge Historical Commission and the Cambridge Peace Commission, as well as C-port’s own Gallery 263.

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The tour will end at the gallery (263 Pearl St, Cambridge MA) for some refreshments and an exhibition of architectural drawings of these buildings. During the tour, we will have the privilege of going inside some of these buildings, and we will be joined by representatives from several of the churches along the way. For questions about accessibility or to request accommodations please contact GABE@MIT.EDU

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Now Open: Xonnabel Clark Collection

This post was authored by our Simmons 438 Archives intern, Jacky Martin.

You may have heard of the Clarks before. Emory J. Clark Square sits at Fern Street and Concord Avenue.  Emory’s Pharmacy was the first Black-owned and operated pharmacy in Cambridge.

But this collection is about Xonnabel.

Xonnabel Clark was a teacher and counselor for various area schools over the years.  She received a Masters of Education from Harvard University.  She raised five children.  She was a very active member of her church, Grace Vision United Methodist.  And I think  – because I’ve not met her – that she is curious and passionate about learning and likes piecing puzzles together.

It’s the last two sentences that are important for this collection.

Clark became the unofficial historian for her church back in the 2000s, when the congregation needed to find the official deed for the church building.  She traveled to the Cambridge Registry of Deeds and successfully located the document.  That adventure sparked an interest in records and the history of her church that led to her working with the CHC to make the church into a historical landmark, and writing a report called The History of Grace Vision United Methodist 1871-2009: 138 Years of Christian Service (yes, we have a copy and yes, I’ve read it).

After spending two weeks with this collection, I understand her interest.

Grace M.E. Church Postcard
A colored postcard of the church

The Grace Vision United Methodist Church was built in 1887.  Its original congregation was an outgrowth of a Sunday School-type program called the Sabbath School, which was run by Baptist, Congregational, and Methodist churches including the Harvard Street Church.  The original congregation was called the Cottage Street Methodist Episcopal Church, due to its location on Cottage Street, before it moved to the Magazine Street building and renamed itself Grace Methodist Episcopal Church.  Since then it’s gone through four name changes (from Grace M.E. to Grace Methodist to Grace United to finally Grace Vision United).  That’s five different names for one enduring congregation.

And by all accounts, the congregation’s focus on community and outreach that started with the Sabbath School didn’t change.  The church sponsored Scout Troops, ran arts programs, and remained an active part of the community.  From the original Sabbath School to Grace Academy, the Grace Vision UMC strove to always contribute to the local community.

Grace U.M.C. Scout Troop 17
One of the many Boy Scout Troops the church sponsored

The collection itself is an interesting mix of official documents and informal photographs.

Grace Church Herald, October 1903
An old church newsletter; note the baseball statistics

The largest part of the collection (aside from the History) are the church programs that Clark kept over the years.  From Martin Luther King Day celebrations to joint Easter Sunday services with other churches to Anniversary services and banquets, these programs run the gamut of the various events that are a constant part of a church’s life.

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One of the multiple programs for Martin Luther King, Jr. celebrations

More interesting – to me at least –  are the newsletters and correspondence in the collection.  Much of the collection consists of formal minutes from the multiple inter-church organizations that Grace United Methodist was a part of, but the rest includes church newsletters and messages to the congregation.  My favorite is the “Cakeless Cake Sale” letter, which is written almost entirely in rhyme.

Grace U.M.C. Cakeless Cake Sale
A Cakeless Cake Sale, a novel new way to do bake sales

The collection is a unique snapshot of the life of a church, taken by someone who clearly cares greatly for this church and its history.

Grace U.M.C. Service
A photograph of Sunday service

View the finding aid for this collection here. If you would like to learn more about this collection, please call us at 617.349.4683 or e-mail our archivist, Emily, at egonzalez@cambridgema.gov to make a research appointment.